From Wikipedia, the free encyclopedia
In 1380, Makhdum Karim, the first Islamic missionary to the Philippines brought Islam to the Archipelago. Subsequent visits of Arab, Malay and Javanese missionaries helped strengthen the Islamic faith of the Filipinos, most of whom (except for those in the south) would later become Christian under the Spanish colonization. The Sultanate of Sulu, the largest Islamic Kingdom of South East Asia and the Malay Archipelago, encompassed parts of Malaysia and the Philippines. The royal house of the Sultanate claim descent from the Prophet Muhammad.
Around 1405, the year that the war over succession ended in the Majapahit Empire, Sufi traders introduced Islam into the Hindu-Malayan empires and for about the next century the southern half of Luzon and the islands south of it were subject to the various Muslim sultanates of Borneo. During this period, the Japanese established a trading post at Aparri and maintained a loose sway over northern Luzon.
Wednesday, February 25, 2009
The emergence of Baybayin script from Classical Kawi script (1200 onwards)
From Wikipedia, the free encyclopedia
One example of pre-Spanish Philippine script on a burial jar, derived from Brahmi survives, as most of the writing was done on perishable bamboo or leaves; an earthenware burial jar dated 1200s or 1300s with script was found in Batangas. This script is called in Tagalog Baybayin or Alibata.
Society
From Wikipedia, the free encyclopedia
By the 9th century, a highly developed society had already established several hierarchies with set professions: The Datu or ruling class, the Maharlika or noblemen, the Timawa or freemen, and the dependent class which is divided into two, the Aliping Namamahay (Slave) and Aliping Saguiguilid (Serfs).
By the 9th century, a highly developed society had already established several hierarchies with set professions: The Datu or ruling class, the Maharlika or noblemen, the Timawa or freemen, and the dependent class which is divided into two, the Aliping Namamahay (Slave) and Aliping Saguiguilid (Serfs).
he growth of Literature and Hindu-Buddhist culture (900AD - 1380)
From Wikipedia, the free encyclopedia
Laguna Copperplate Inscription (circa 900 AD)
With the growth of a thalassocratic civilization, came the growth of literature. The Laguna Copperplate Inscription dated 900 AD (Saka Era year 822) is considered to be the end of prehistory as far as documents are concerned. It was found in the Laguna de Bay of Manila. In 1989, the National Museum acquired it. The inscription forgives the descendants of Namwaran from a debt of 926.4 grams of gold, and is granted by the chief of Tondo (an area in Manila) and the authorities of Paila, Binwangan and Pulilan, which are all locations in Luzon. The words are a mixture of Sanskrit, Old Malay, Old Javanese and Old Tagalog. The subject matter proves the highly developed society that existed in the Philippines prior to the Spanish colonization, as well as refuting earlier claims of the Philippines being a cultural isolate in Asia; the references to the Chief of Medan in Indonesia claim the cultural and trade links with various other affiliated empires and territories in other parts of the Malay Archipelago., particularly the Srivijaya empire.[14] (See
The emergence of Barangay city-states and trade (200AD-500AD)
From Wikipedia, the free encyclopedia
A Tagalog couple of the Maharlika nobility caste depicted in the Boxer Codex of the 16th Century.
Since at least the 3rd century, the indigenous peoples were in contact with other Southeast Asian and East Asian nations.
Fragmented ethnic groups established numerous city-states formed by the assimilation of several small political units known as barangay each headed by a Datu or headman (still in use among non-Hispanic Filipino ethnic groups) and answerable to a king, titled Rajah. Even scattered barangays, through the development of inter-island and international trade, became more culturally homogeneous by the 4th century. Hindu-Buddhist culture and religion flourished among the noblemen in this era. Many of the barangay were, to varying extents, under the de-jure jurisprudence of one of several neighboring empires, among them the Malay Sri Vijaya, Javanese Majapahit, Brunei, Melaka empires, although de-facto had established their own independent system of rule. Trading links with Sumatra, Borneo, Thailand, Java, China, India, Arabia, Japan and the Ryukyu Kingdom flourished during this era. A thalassocracy had thus emerged based on international trade.
Each barangay consisted of about 100 families. Some barangays were big, such as Zubu (Cebu), Butuan, Maktan (Mactan), Irong-Irong (Iloilo), Bigan (Vigan), and Selurong (Manila). Each of these big barangays had a population of more than 2,000.
In the earliest times, the items which were prized by the peoples included jars, which were a symbol of wealth throughout South Asia, and later metal, salt and tobacco. In exchange, the peoples would trade feathers, rhino horn, hornbill beaks, beeswax, birds nests, resin, rattan.2
In the period between the 7th century to the beginning of the 1400s, numerous prosperous centers of trade had emerged, including the Kingdom of Namayan which flourished alongside Manila Bay,[11], Cebu, Iloilo,[12] Butuan, the Kingdom of Sanfotsi situated in Pangasinan, the Kingdoms of Zabag and Wak-Wak situated in Pampanga[13] and Aparri (which specialized in trade with Japan and the Kingdom of Ryukyu in Okinawa).
100 BC onward
From Wikipedia, the free encyclopedia
The Philippines is believed by some historians to be the island of Chryse, the "Golden One," which is the the name given by ancient Greek writers in reference to an island rich in gold east of India. Pomponius Mela, Marinos of Tyre and the Periplus of the Erythraean Sea mentioned this island in 100 BC, and it is basically the equivalent to the Indian Suvarnadvipa, the "Island of Gold." Josephus calls it in Latin Aurea, and equates the island with biblical Ophir, from where the ships of Tyre and Solomon brought back gold and other trade items. The Visayan Islands, particularly Cebu had earlier encounter with the Greek traders in 21 AD.[8]
Ptolemy locates the islands of Chryse east of the Khruses Kersonenson, the "Golden Peninsula," i.e. the Malaya Peninsula. North of Chryse in the Periplus was Thin, which some consider the first European reference to China. In about the 200 BC, there arose a practice of using gold eye covers, and then, gold facial orifice covers to adorn the dead resulting in an increase of ancient gold finds.[9] During the Qin dynasty and the Tang dynasty, China was well aware of the golden lands far to the south. The Buddhist pilgrim I-Tsing mentions Chin-Chou, "Isle of Gold" in the archipelago south of China on his way back from India. Medieval Muslims refer to the islands as the Kingdoms of Zabag and Wakwak as rich in gold, referring to the eastern islands of the Malay archipelago, the location of present-day Philippines and Eastern Indonesia. Zabag was based in what would later become the Luzon Empire.[9][10]
More than a millennium later, the popularity of dental gold to decorate the teeth significantly increased the amount of gold found at archaeological sites. When the Spanish came they discovered an abundance of gold used among the people of the Philippine islands. The Portugese explorer Pedro Fidalgo in 1545 found gold so abundant on Luzon the inhabitants were willing to trade two pezoes of gold for one pezo of silver. When the Portuguese first arrived, most of the gold traded into Brunei came from Luzon. That island was known as Lusung Dao or "Golden Luzon" to the Chinese who also traded for gold in this region.[9]
The Philippines is believed by some historians to be the island of Chryse, the "Golden One," which is the the name given by ancient Greek writers in reference to an island rich in gold east of India. Pomponius Mela, Marinos of Tyre and the Periplus of the Erythraean Sea mentioned this island in 100 BC, and it is basically the equivalent to the Indian Suvarnadvipa, the "Island of Gold." Josephus calls it in Latin Aurea, and equates the island with biblical Ophir, from where the ships of Tyre and Solomon brought back gold and other trade items. The Visayan Islands, particularly Cebu had earlier encounter with the Greek traders in 21 AD.[8]
Ptolemy locates the islands of Chryse east of the Khruses Kersonenson, the "Golden Peninsula," i.e. the Malaya Peninsula. North of Chryse in the Periplus was Thin, which some consider the first European reference to China. In about the 200 BC, there arose a practice of using gold eye covers, and then, gold facial orifice covers to adorn the dead resulting in an increase of ancient gold finds.[9] During the Qin dynasty and the Tang dynasty, China was well aware of the golden lands far to the south. The Buddhist pilgrim I-Tsing mentions Chin-Chou, "Isle of Gold" in the archipelago south of China on his way back from India. Medieval Muslims refer to the islands as the Kingdoms of Zabag and Wakwak as rich in gold, referring to the eastern islands of the Malay archipelago, the location of present-day Philippines and Eastern Indonesia. Zabag was based in what would later become the Luzon Empire.[9][10]
More than a millennium later, the popularity of dental gold to decorate the teeth significantly increased the amount of gold found at archaeological sites. When the Spanish came they discovered an abundance of gold used among the people of the Philippine islands. The Portugese explorer Pedro Fidalgo in 1545 found gold so abundant on Luzon the inhabitants were willing to trade two pezoes of gold for one pezo of silver. When the Portuguese first arrived, most of the gold traded into Brunei came from Luzon. That island was known as Lusung Dao or "Golden Luzon" to the Chinese who also traded for gold in this region.[9]
Austronesian-speakers arrive 4000-2000 BC
From Wikipedia, the free encyclopedia
Starting 4000-2000 BC[7] Austronesian groups descended from Yunnan Plateau in China and settled in what is now the Philippines by sailing using balangays or by traversing land bridges coming from Taiwan. Most of these Austronesians primarily used the Philippines as a pit-stop to the outlying Pacific islands or to the Indonesian archipelago further south. Those who were left behind became the ancestors of the present-day Filipinos. The Cagayan valley of northern Luzon contains large stone tools as evidence for the hunters of the big game of the time: the elephant-like stegodon, rhinoceros, crocodile, tortoise, pig and deer. The Austronesians pushed the Negritos to the mountains, while they occupied the fertile coastal plains.
Starting 4000-2000 BC[7] Austronesian groups descended from Yunnan Plateau in China and settled in what is now the Philippines by sailing using balangays or by traversing land bridges coming from Taiwan. Most of these Austronesians primarily used the Philippines as a pit-stop to the outlying Pacific islands or to the Indonesian archipelago further south. Those who were left behind became the ancestors of the present-day Filipinos. The Cagayan valley of northern Luzon contains large stone tools as evidence for the hunters of the big game of the time: the elephant-like stegodon, rhinoceros, crocodile, tortoise, pig and deer. The Austronesians pushed the Negritos to the mountains, while they occupied the fertile coastal plains.
3000 BC onward
From Wikipedia, the free encyclopedia
After the last Ice Age (which ended about 10,000 years ago), the sea level rose an estimated 35m (110 feet), which cut the land bridges, filling the shallow seas north of Borneo. Thus the only method of migration left was the dugout proa, built by felling trees and hollowing them out with adzes. An image of this method of travel can be seen on the Manunggul Jar, a National Treasure of the Philippines.
About 3000 BC, a loose confederation of peoples known as 'Nesiots', from what today is Indonesia, came to the Philippines. They were to become the ancestors of the present-day Luzon and Mindanao hill tribes. There were two waves of successive Nesiot immigration. The first wave saw a people who have light complexions, aquiline noses, thin lips, and deep-set eyes. The second wave of migration were shorter and heavier in physique, having darker complexion, thick lips, large noses, and heavy jaws. Those of the second wave of migration had epics and folk stories mixed with superstitions. From these people came the Luzon hill tribes.
After the last Ice Age (which ended about 10,000 years ago), the sea level rose an estimated 35m (110 feet), which cut the land bridges, filling the shallow seas north of Borneo. Thus the only method of migration left was the dugout proa, built by felling trees and hollowing them out with adzes. An image of this method of travel can be seen on the Manunggul Jar, a National Treasure of the Philippines.
About 3000 BC, a loose confederation of peoples known as 'Nesiots', from what today is Indonesia, came to the Philippines. They were to become the ancestors of the present-day Luzon and Mindanao hill tribes. There were two waves of successive Nesiot immigration. The first wave saw a people who have light complexions, aquiline noses, thin lips, and deep-set eyes. The second wave of migration were shorter and heavier in physique, having darker complexion, thick lips, large noses, and heavy jaws. Those of the second wave of migration had epics and folk stories mixed with superstitions. From these people came the Luzon hill tribes.
History of the Philippines (Before 1521)
From Wikipedia, the free encyclopedia
This article covers the vast historical period of the Philippines before the arrival of Ferdinand Magellan in 1521. This period had shown the immense change that took hold of the archipelago from Stone Age cultures in 30000 BC to the emergence of developed thalassocratic civilizations in the 4th century AD.
Stone-Age humans arrive (30000 BC)
The most widely known theory of the prehistoric peopling of the Philippines is that of H. Otley Beyer, founder of the Anthropology Department of the University of the Philippines. Heading that department for 40 years, Professor Beyer became the unquestioned expert on Philippine prehistory., exerting early leadership in the field and influencing the first generation of Filipino historians and anthropologists, archaeologists, paleontologists, geologists,and students the world over.[1] According to Dr. Beyer, the ancestors of the Filipinos came in different "waves of migration", as follows:[2]
1. "Dawn Man", a cave-man type who was similar to Java man, Peking Man, and other Asian homo sapiens of 250,000 years ago.
2. The aboriginal pygmy group, the Negritos, who arrived between 25,000 and 30,000 years ago via land bridges.
3. The sea-faring tool-using Indonesian group who arrived about 5,000 to 6,000 years ago and were the first immigrants to reach the Philippines by sea.
4. The seafaring, more civilized Malays who brought the Iron age culture and were the real colonizers and dominant cultural group in the pre-Hispanic Philippines.
Unfortunately, there is no definite evidence, archaeological or historical, to support this "migration theory". On the contrary, there are sufficient reasons for doubting it, including the following:[3]
1. Beyer used the 19th century scientific methods of progressive evolution and migratory diffusion as the basis for his hypothesis. These methods have now been proven to be too simple and unreliable to explain the prehistoric peopling of the Philippines.
2. The empirical archaeological data for the theory was based on surface finds and mere conjecture, with much imagination and unproven data included.
3. Later findings contradicted the migration theory and the existence of the "Dawn Man" postulated by Beyer.
4. Undue credit is given to Malays as the original settlers of the lowland regions and the dominant cultural transmitter.
The earliest human remains known in the Philippines are the fossilized fragments of a skull and jawbone of three individuals, discovered on May 28, 1962 by Dr. Robert B. Fox, an American anthropologist of the National Museum.[4] These fragments are collectively called "Tabon Man" after the place where they were found on the west coast of Palawan. Tabon Cave appears to be akind of Stone Age factory, with both finished stone flake tools and waste core flakes having been found at four separate levels in the main chamber. Charcoal left from three assemblages of cooking fires there has been Carbon-14 dated to roughly 7,000, 20,000, and 22,000 BCE.[5] (In Mindanao, the existence and importance of these prehistoric tools was noted by famed José Rizal himself, because of his acquaintance with Spanish and German scientific archaeologists in the 1880s, while in Europe.)
Tabon Cave is named after the "Tabon Bird" (Tabon Scrubfowl, Megapodius Cumingii), which deposited thick hard layers of guano during periods when the cave was uninhabited so that succeeding groups of tool-makers settled on a cement-like floor of bird dung. That the inhabitants were actually engaged in tool manufacture is indicated that about half of the 3,000 recovered specimens examined are discarded cores of a material which had to be transported from some distance. The Tabon man fossils are considered to have come from a third group of inhabitants, who worked the cave between 22,000 and 20,000 BCE. An earlier cave level lies so far below the level containing cooking fire assemblages that it must represent Upper Pleistocene dates like 45 or 50 thousand years ago.[5]
Physical anthropologists who have examined the Tabon Man skullcap are agreed that it belonged to modern man, homo sapiens, as distinguished from the mid-Pleistocene homo erectus species. This indicates that Tabon Man was Pre-Mongoloid (Mongoloid being the term anthropologists apply to the racial stock which entered Southeast Asia during the Holocene and absorbed earlier peoples to produce the modern Malay, Indonesian, Filipino, and "Pacific" peoples). Two experts have given the opinion that the mandible is "Australian" in physical type, and that the skullcap measurements are most nearly like the Ainus or Tasmanians. Nothing can be concluded about Tabon man's physical appearance from the recovered skull fragments except that he was not a Negrito.[6]
The custom of Jar Burial, which ranges from Sri Lanka, to the Plain of Jars, in Laos, to Japan, also was practiced in the Tabon caves. A spectacular example of a secondary burial jar is owned by the National Museum, a National Treasure, with a jar lid topped with two figures, one the deceased, arms crossed, hands touching the shoulders, the other a steersman, both seated in a proa, with only the mast missing from the piece. Secondary burial was practiced across all the islands of the Philippines during this period, with the bones reburied, some in the burial jars. Seventy-eight earthenware vessels were recovered from the Manunggul cave, Palawan, specifically for burial.
Southeast Asia, as seen on the display globe at the Field Museum of Natural History, Chicago, Illinois
About 30,000 years ago, the Negritos, who became the ancestors of today's Aetas, or Aboriginal Filipinos, descended from more northerly abodes in Central Asia passing through the Indian Subcontinent and reaching the Andamanese Islands. From thereon, the Negritos continued to venture on land bridges reaching Southeast Asia. While some of the Negritos settled in Malaysia, becoming what is now the Orang Asli people, several Negrito tribes continued on to the Philippines through Borneo. They had a Paleolithic culture. They live a nomadic lifestyle, roaming the forests and living in crude dwellings consisting of leaves and sticks. But they were skillfully adept in using the bow and arrow as a primary defense weapon. They also gathered wild plants for consumption.
This article covers the vast historical period of the Philippines before the arrival of Ferdinand Magellan in 1521. This period had shown the immense change that took hold of the archipelago from Stone Age cultures in 30000 BC to the emergence of developed thalassocratic civilizations in the 4th century AD.
Stone-Age humans arrive (30000 BC)
The most widely known theory of the prehistoric peopling of the Philippines is that of H. Otley Beyer, founder of the Anthropology Department of the University of the Philippines. Heading that department for 40 years, Professor Beyer became the unquestioned expert on Philippine prehistory., exerting early leadership in the field and influencing the first generation of Filipino historians and anthropologists, archaeologists, paleontologists, geologists,and students the world over.[1] According to Dr. Beyer, the ancestors of the Filipinos came in different "waves of migration", as follows:[2]
1. "Dawn Man", a cave-man type who was similar to Java man, Peking Man, and other Asian homo sapiens of 250,000 years ago.
2. The aboriginal pygmy group, the Negritos, who arrived between 25,000 and 30,000 years ago via land bridges.
3. The sea-faring tool-using Indonesian group who arrived about 5,000 to 6,000 years ago and were the first immigrants to reach the Philippines by sea.
4. The seafaring, more civilized Malays who brought the Iron age culture and were the real colonizers and dominant cultural group in the pre-Hispanic Philippines.
Unfortunately, there is no definite evidence, archaeological or historical, to support this "migration theory". On the contrary, there are sufficient reasons for doubting it, including the following:[3]
1. Beyer used the 19th century scientific methods of progressive evolution and migratory diffusion as the basis for his hypothesis. These methods have now been proven to be too simple and unreliable to explain the prehistoric peopling of the Philippines.
2. The empirical archaeological data for the theory was based on surface finds and mere conjecture, with much imagination and unproven data included.
3. Later findings contradicted the migration theory and the existence of the "Dawn Man" postulated by Beyer.
4. Undue credit is given to Malays as the original settlers of the lowland regions and the dominant cultural transmitter.
The earliest human remains known in the Philippines are the fossilized fragments of a skull and jawbone of three individuals, discovered on May 28, 1962 by Dr. Robert B. Fox, an American anthropologist of the National Museum.[4] These fragments are collectively called "Tabon Man" after the place where they were found on the west coast of Palawan. Tabon Cave appears to be akind of Stone Age factory, with both finished stone flake tools and waste core flakes having been found at four separate levels in the main chamber. Charcoal left from three assemblages of cooking fires there has been Carbon-14 dated to roughly 7,000, 20,000, and 22,000 BCE.[5] (In Mindanao, the existence and importance of these prehistoric tools was noted by famed José Rizal himself, because of his acquaintance with Spanish and German scientific archaeologists in the 1880s, while in Europe.)
Tabon Cave is named after the "Tabon Bird" (Tabon Scrubfowl, Megapodius Cumingii), which deposited thick hard layers of guano during periods when the cave was uninhabited so that succeeding groups of tool-makers settled on a cement-like floor of bird dung. That the inhabitants were actually engaged in tool manufacture is indicated that about half of the 3,000 recovered specimens examined are discarded cores of a material which had to be transported from some distance. The Tabon man fossils are considered to have come from a third group of inhabitants, who worked the cave between 22,000 and 20,000 BCE. An earlier cave level lies so far below the level containing cooking fire assemblages that it must represent Upper Pleistocene dates like 45 or 50 thousand years ago.[5]
Physical anthropologists who have examined the Tabon Man skullcap are agreed that it belonged to modern man, homo sapiens, as distinguished from the mid-Pleistocene homo erectus species. This indicates that Tabon Man was Pre-Mongoloid (Mongoloid being the term anthropologists apply to the racial stock which entered Southeast Asia during the Holocene and absorbed earlier peoples to produce the modern Malay, Indonesian, Filipino, and "Pacific" peoples). Two experts have given the opinion that the mandible is "Australian" in physical type, and that the skullcap measurements are most nearly like the Ainus or Tasmanians. Nothing can be concluded about Tabon man's physical appearance from the recovered skull fragments except that he was not a Negrito.[6]
The custom of Jar Burial, which ranges from Sri Lanka, to the Plain of Jars, in Laos, to Japan, also was practiced in the Tabon caves. A spectacular example of a secondary burial jar is owned by the National Museum, a National Treasure, with a jar lid topped with two figures, one the deceased, arms crossed, hands touching the shoulders, the other a steersman, both seated in a proa, with only the mast missing from the piece. Secondary burial was practiced across all the islands of the Philippines during this period, with the bones reburied, some in the burial jars. Seventy-eight earthenware vessels were recovered from the Manunggul cave, Palawan, specifically for burial.
Southeast Asia, as seen on the display globe at the Field Museum of Natural History, Chicago, Illinois
About 30,000 years ago, the Negritos, who became the ancestors of today's Aetas, or Aboriginal Filipinos, descended from more northerly abodes in Central Asia passing through the Indian Subcontinent and reaching the Andamanese Islands. From thereon, the Negritos continued to venture on land bridges reaching Southeast Asia. While some of the Negritos settled in Malaysia, becoming what is now the Orang Asli people, several Negrito tribes continued on to the Philippines through Borneo. They had a Paleolithic culture. They live a nomadic lifestyle, roaming the forests and living in crude dwellings consisting of leaves and sticks. But they were skillfully adept in using the bow and arrow as a primary defense weapon. They also gathered wild plants for consumption.
History of the Philippines
From Wikipedia, the free encyclopedia
The History of the Philippines is believed to have begun with the arrival of the first humans via land bridges at least 30,000 years ago.[1] The first recorded visit from the West is the arrival of Ferdinand Magellan on Homonhon Island, southeast of Samar on March 16, 1521.[2] Although, prior to Magellan's arrival, there was already established the Sultanate of Sulu in which the administrative center is the present day town of Jolo, the capital of Sulu. The Sultanate was recognized as a sovereign state by China which conducted trade with the sultanate and the Sultanate of Brunei whose rulers were actually cousins of the Sultan of Sulu.
Spanish colonization began with the arrival of Miguel López de Legazpi's expedition in 1565 and permanent settlement on the island of Cebu,[3] and more settlements continued northward reaching the bay of Manila on the island of Luzon in 1571.[4] In Manila, they established a new town and thus began an era of Spanish colonization that lasted for more than three centuries.[5]
Spanish rule brought political unification to an archipelago of previously independent islands and communities that later became the Philippines, and introduced elements of western civilization such as the code of law, printing and the calendar. The Philippines was ruled as a territory of the Viceroyalty of New Spain and administered from Mexico City, Mexico from 1565 to 1821, and administered directly from Madrid, Spain from 1821 until the end of the Spanish-American War in 1898, with a brief interlude from 1762 to 1764 when it was ruled by Britain. During the Spanish period numerous towns were founded, infrastructures built, new crops and livestock introduced, and trade flourished. Spanish missionaries converted most of the population to Christianity and founded schools, universities and hospitals across the islands.
The Philippine Revolution against Spain began in April 1896, culminating two years later with a proclamation of independence and the establishment of the First Philippine Republic. However, the Treaty of Paris, at the end of the Spanish-American War, transferred control of the Philippines to the United States. This agreement was not recognized by the Philippine Government which, on June 2, 1899, proclaimed a Declaration of War against the United States.[6] The Philippine-American War which ensued resulted in massive casualties.[7] Filipino leader Emilio Aguinaldo was captured in 1901 and the U.S. government declared the conflict officially over in 1902. The Filipino leaders, for the most part, accepted that the Americans had won, but hostilities continued until 1913. U.S. colonial rule of the Philippines started in 1905 with very limited local rule. Partial autonomy (commonwealth status) was granted in 1935, preparatory to a planned full independence from the United States in 1946. Preparation for a fully sovereign state was interrupted by the Japanese occupation of the islands during World War II.[4]
With a promising economy in the 1950s and 1960s, the Philippines in the late 1960s and early 1970s saw a rise of student activism and civil unrest against the corrupt dictatorship of President Ferdinand Marcos who declared martial law in 1972.[4] Because of close ties between United States and President Marcos, the U.S. government continued to support Marcos even though his administration was well-known for massive corruption and extensive human rights abuse. The peaceful and bloodless People Power Revolution of 1986, however, brought about the ousting of Marcos and a return to democracy for the country. The period since then, however, has been marked by political instability and hampered economic productivity.
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